galatians 3:13 commentary
In this section Paul gives a Scriptural defense of the Gospel. Men's Ministry Home Women's Ministry Home Children's Ministry Home Pastor's Ministry Home. There it stopped short. The idea is, indeed, distinctly expressed in this very passage; but it must be gathered from the context, not from the use of the preposition. In this study we see that Christ freed us from all those bonds and ties. Crucifixion was not a Jewish punishment, but the dead criminal was exposed on a stake by the hands. Bob Deffinbaugh: 39. BibliographyPett, Peter. The literalism of the Jews would require, by the Septuagint translation, that all these were cursed; and the other rendering was adopted to avert such appalling consequences. vers. In this context it relates to Christ buying us back or paying the price to free us from the domination of the law. The verb "is written" is a perfect tense, something that was written in the past, something that remains written even now, and something that will always be written into the future to a time of completion. What He did and suffered for men, He did and suffered in their stead, and what He suffered in their stead, He suffered for their benefit—‘Redeemed,’ delivered (by one act accomplished, once and for all) by a ransom, i.e., Christ’s life offered on the cross. Christ bought us off from the curse of the Law. Galatians 3:13 (with Romans 5:21; 1 Corinthians 15:56; Galatians 4:1, Galatians 4:5; Romans 7:4) The Saviour of Men. Bible Commentary for Galatians 3:13. And all the people shall say, Amen.". https:https://www.studylight.org/commentaries/cgt/galatians-3.html. Galatians 3:13. BibliographyTorrey, R. A. Bähr and Hofmann suppose the words to be omitted on purpose to keep out the idea expressed, as, among other grounds, it might be a stumbling-block to the unsettled Galatians. https:https://www.studylight.org/commentaries/sdn/galatians-3.html. The figure of a ransom, which this word conveys, is doubly appropriate in this connection. Under the Law this was the fate of criminals whom God had cursed. The ignominious death by which He died was one to which the curse of God specially attached. Before, the law and it kept, was our only possible salvation, now that Christ has fulfilled that law, and given his life as atonement, we are free from the laws dominion and rule over us. here, also Galatians 1:4, Galatians 2:20 notes. Proof that κατάρα is true. And because He died we can live, for the curse of the Law has been removed from us and has been borne by Himself. Comp. Cursed is every one who has not kept the law- ἐπικατάρατος-Christ became κατάρα-not an accursed one, but curse. Written—Deuteronomy 21:23. Here's a Bible study quiz from Galatians chapters 3 and 4. Wesley's Galatians 3:13 Bible Commentary 3:13 Christ - Christ alone. They are therefore set free to live to God by the power of the indwelling Christ (Galatians 2:20), using that Law as a guide and not as a judge. The Gentile Galatians, by putting themselves under it, were involving themselves in the curse from which Christ redeemed the Jews primarily, and through them the Gentiles. Scripture Galatians 3 Sort Bible Verse. The Bible questions are not trivia. It is no longer a fearful condemning finger, but a guide book to life (as it was originally meant to be). ", The second passage relates to the curse upon any that does not follow the entire law. γέγραπται Ἐπικατάρατος (Galatians 3:10) πᾶς ὁ κρεμάμενος ἐπὶ ξύλου. A curse for us - having become what we were, in our behalf [ huper (Greek #5228) heemoon (Greek #2257): Philem 13 sanctions also 'in our stead'], "a curse," that we might cease to be it. vol. This is in simple terms Paul"s Christian interpretation of Christ"s death on the cross. The ransom-price was his own precious blood (1 Peter 1:18-19 : cf. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form by any means, electronic, mechanical, photocopy, recording or otherwise without the prior permission of the author, except as provided by U.S.A. copyright laws. Gal 3:14 - That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith. 1879-90. Bullinger's Companion bible Notes". Quoted from Deuteronomy 21:23. It is by Christ acting in power to redeem us because of what He has done for us. Chapter 3. of Deuteronomy 21:23, which however has ὑπιὸ θεοῦ after ἐπικατάρατος in accordance with the Hebrew. ii. Who has bewitched you that you should not obey the truth, before whose eyes Jesus Christ was clearly portrayed among you as crucified? "Commentary on Galatians 3:13". "Commentary on Galatians 3:13". Our hope is not in keeping the law. He breaks away abruptly from those who would involve us again in the course of the law, by seeking justification in it, to "Christ." That law did not originally include the Gentiles under its sway,-it in fact severed Israel and non-Israel, Jew and Gentile. It is to be observed, in considering the doctrinal bearings of this passage, that the curse which fell upon Christ was not the same curse as that described above as the consequence of human guilt in failing to keep the requirements of the Law. Not as sometimes put crudely by some, but certainly as a reality. Redeemed us - ransomed, bought us off from our former bondage (Galatians 4:5), and "the curse" under which all lie who trust to the law for justification. BibliographyConstable, Thomas. That was all it could do. This is in simple terms Paul"s Christian interpretation of Christ"s death on the cross." The passage refers to those criminals who after being stoned were hung up on a stake (probably on the form of a cross), but were not permitted to remain in this position over night, lest the holy land should be desecrated. The preposition which means “instead” is found in Matthew 20:28; 1 Timothy 2:6. He went as the One Who represented us to die on our behalf and in our stead. Excur. (Galatians 3:10). 1974. ‘Christ has redeemed us from the curse of the Law, having become a curse for us. (See Note on Galatians 1:4.). https:https://www.studylight.org/commentaries/jec/galatians-3.html. 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